Category Archives: Regular Mondays

2016.11.09 : today is different

I don’t know what words exist to describe the emptiness that lives inside me now. I had done what I could to push away hope because there are no good options, this year. But only this morning did I remember hopelessness. 

Hopelessness is the void that lives inside your chest and threatens every breath you draw into your lungs. It will eat everything; happiness, sadness, anger, fear, love. 

Pandora’s box, made empty, is filled with hopelessness and that box is made of the ribs and flesh of everyone who woke this morning and found themselves in a nightmare. 

Hopelessness is not knowing if you reach the other side of the mountain, after you have crawled into its belly of darkness because it is the only way forward. It is stale, damp air, and no hint of fresh air, no movement, no light. It is the loneliness that makes every person afraid. 

Last night, we clung to one another, my friends and me. Because when faced with that darkness, that loneliness, we know that the only thing that can invite hope back home, that can convince it to fill us once again with light, is the warmth of human flesh. 

Hopelessness is cold, and even when it weakens our spirits, our bodies are still warm. The only thing that can save us, that can begin to make us whole, is to remember that we are not alone.

“Hope” is the thing with feathers –
That perches in the soul –
And sings the tune without the words –
And never stops – at all –

And sweetest – in the Gale – is heard –
And sore must be the storm –
That could abash the little Bird
That kept so many warm –

I’ve heard it in the chillest land –
And on the strangest Sea –
Yet – never – in Extremity,
It asked a crumb – of me.

––Emily Dickinson

2016.11.08 : Please vote.

Electoral politics in a two party system leaves much to be desired. Democracy will never do a great job of truly representing the people, especially not in a country as big as the United States of America. But disappointment and disillusion have never yielded any improvement; we have to hope and visualize a future if we want to effect change. The right to vote seems like nothing to so many people, a given with no meaning in our slow and contentious political system, but people have fought and died in this country and in so many others around the world for that right. If you have it, hold fast, cherish it, and do not underestimate the power it grants you, even when it seems like nothing. 

2016.11.06 : America, the beautiful.

I’m burning for San Antonio again. I’m stuck, I’m fixated, I need to go to see this city, this adobe, Spanish hot, American city. So maybe the way this desire came to is not the stuff of holy visions, but now that this desire has seeped into my bones it carries all the weight of a quest for me from the Universe, delivered from the holy mouth of a prophet.

I find myself in fits, burning for San Antone. My breathing and my heart rate quicken, my body becomes consumed with desire all of it bent towards this one city.

It almost feels like something lies there waiting for me, or the city itself is somehow transformative. Like there is something more and that thing is in San Antonio. 

My greater purpose lies baking in the desert by the Alamo, and I lie halfway ‘round the world gasping for it. Salivating, sweating, dripping for it. 

I will find some way to get there. I will rid myself of this unholy possession, this desperate drive, desire. I will find the means and I will bake myself in the Texan sun. 

This thirst will be quenched, this hunger sated, this holy mission fulfilled, so help me all the powers of coincidence and chance. 

-July 16, 2010. My journal.

I haven’t made it to Texas, yet. There is a chance that my quest to learn Arabic may yet take me there, funnily enough. But at age 16 I was obsessed with America, hellbent on understanding this country. 

It was my teenage rebellion, to find the one thing my mother didn’t want me to be: an American. 

It seems like a foolish dream now. Even though Europe is falling to the same old patterns of hatred and violence that seem like a pathetic echo of the 20th c. America is showing her true face again and it is not something that I will ever understand. 

I’m from the smallest state in the Union, America is too big for me to understand. That you can drive for hours and never leave the boundaries of your state is literally incomprehensible to me. More than that, not knowing your neighbors seems like a true impossibility. 

Europe is soaked in old blood. Its history is that of neighbors murdering their neighbors murdering their distant cousins in blood feuds and over ancient histories. The history of the Balkans is all the little twisted stories of people on rocky hillsides without anything to blunt the pain of living. 

The American west has some of that stripped clean, lean existence: alone, in the deserts and the plains, knowing that disease, starvation, and loneliness are all to likely to come knocking. But it’s the history of conquerors. A land artificially made new, by means of blood, by means of death, by means of broken promises and bad faith. 

I can’t understand a history like that. I can understand a history that says This too shall pass, and the songs that go, You won’t have to worry and you won’t have to cry, over in the old golden land but those are stories of generations of not having. 

Maybe I can find those in Virginia. Maybe the reservations, and in Black churches, but I can’t reach out and touch middle America. I can’t learn the shape of the history between the Mississippi and the Pacific. 

11.02.2016 : we caged the wrong bird, again

The month of October nominated me the political theater reviewer for Fathom magazine, a new critical theater review in Providence, RI. With the election looming, everything continues to concern itself with Donald Trump, like some kind of played out reality TV nightmare.

In my final semester of school at UMass Amherst, before my brief sabbatical from formal education I took a class on Art and Politics. My midterm paper had a portion dedicated to the performance of politics.

Specifically I was interested in the way sartorial standards and expectations (the politician’s costume, if you will) was wielded like a weapon against the Greek SYRIZA government. Their lack of ties and unorthodox dress made headlines, with the EU parliament and the European media happy to police neckwear standards and expectations rather than engage with the economic demands and policy plans put forth by the party.

(Ultimately, SYRIZA has proven to be an ineffectual rookie government, their willingness and ability to affect change and effectively manage the deluge of economic and humanitarian disaster pouring into the country as absent as their predecessors’.

Nevertheless, the IMF and economists around the world have reversed their position on the responsibility and utility of austerity to restore economic solvency. A fact that perhaps should have been addressed when the open-collared politicians stated it at the beginning.)

Meanwhile, American politics has reached the apotheosis of two decades where incremental changes have been made to the accepted performance of politics. Whether it was the moment that Newt Gingrich took over as speaker of the House in the 90s, or when the public accepted a fictitious pretext for a war that has lasted a decade, when the government was shut down for the first time, or the second time, or when in response to the unexpected and inexplicable massacre of school children elected officials explicitly chose to do nothing to mitigate the possibility of another occurrence, or perhaps it was Sarah Palin taking the stage as a Vice Presidential candidate and incoherently providing non-answers to questions posed at the debate.

It could have been any or all of these things, but we now have a man who has made sexually suggestive comments about his own daughter, and whose notoriety is built on fictions spun on both reality and news television.

We have given up on avoiding explicit racism, and forced news casters to come up with synonyms for the word “pussy”–which they felt unable to say, but none the less were obligated by political saliency to address (though perhaps not at the length with which they did). Until enough people got tired of skirting around the issue and made the word an expected part of political commentary.

All we have learned is that there are an infinite number of ways to avoid having to engage with economic and political realities, that social crises of violence against people of color and women and other marginalized communities can be swept aside with the swivel of a camera and that outrage is the least of the sorrows released from Pandora’s box.

How long ago it seems that we were holding onto that last beautiful gift from that same box? What wouldn’t we give for hope to seem like enough?