Author Archives: Despina Durand

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About Despina Durand

part-time goth, full-time critic

2016.11.14 : a heavy weight on the tongue

What I thought would be a quick poetry reading last night, ended up being a triple bill concert, with a number of other poets featured in addition to the friend I had come to see. 

The unexpected is asserting itself as the new normal. 

Meanwhile, I find myself having an old argument with a new person because all the people in my life think they understand the advising system of the University I attend that none of them knows anything about. I understand what other university systems are like, and I understand that what I’m describing sounds obviously flawed. But I have tried a number of variations in my approach to academic advising, from among a variety of resources available to me. 

The result is the same: the graduation rubric is on the academic management system, and your transcript fills the advising report in neatly as you take classes. All academic advisors use the same system I have access to, with a limited number of advanced privileges and print out the same report that I printed out this September. Their explanations have always felt muddled and uninspired. Furthermore, each advisor is firmly ensconced in their own little corner of the university, each department can advise nothing beyond their own department, and any interdisciplinary impulse on the part of the student is within the realm of their own initiative. 

The thing that has gotten me into the most amount of trouble with academic institutions since they started letting me make my own choices is that I am loathe to follow a linear course of study. Everything is relevant, and translation is the only thing that has ever really interested me. All I want is to ensure that the economists and the journalists and the political scientists and the biologists and the social theorists and the carpenters and teachers and the historians can speak to one another. I have failed to cultivate sustained attention.

So for each thing I have attempted to achieve, I have spread myself thin, and gone from room to room, speaking to each individual who might maybe be able to tell me what I need to know. No one sits me down and asks me, What do you want to do?

I’m left to my own devices and make do with what I find. 

Ravenous desperation has done the rest of the damage. 

I have picked the things that look like they would make me happy rather than those that would check the right little box, because I don’t want to do things because someone told me to, when I could do something that will change my world. Every scheduling conflict and external demand that has disrupted my intellectual gluttony has destroyed entire years of schooling. 

There is bitterness, year by year, for the things that had to be sacrificed in the name of progress, in the name of requirement, in the name of bigger and better things. 

It would be nice, if, now and again, people took me on faith. If they, those people whose time and energy and opinion I value, would put aside their worldly knowledge for the span of time it takes to ask me a question, or even let out a thoughtful hum, rather than instantly telling me that I must be doing something wrong. 

Right now, charity is hard to come by. Bitterness is all too accessible, and the weight of the expectations of past and future is heavy on all our shoulders. I’m trying to be open. I’m trying to be kind. But systems are always an uphill battle, and resentment will always be my weakness. 

2016.11.11 : the politics of multiplicity, a personal history.

It seems like the entire country is arguing about who is at fault for the recent election results. Who is more disconnected from America? Who is more self-righteous? Who understands the country least?

Meanwhile, I have been struggling to understand how ethnic or religious discriminatory rhetoric works. My go-to example has been the bankers. Why hate the bankers because “they’re Jewish” when you can hate them because they nearly destroyed the global economy? The first seems like a pathetic comparison to the latter. The latter cannot be denied and, more importantly, actively impacted every single person in this country in a negative fashion. 

I have long known that my experiences growing up where markedly different than the “average” American experience, or, more correctly phrased, the “average” experience of any “native national” citizen. 

I always begin with my elementary school education, but it begins before that; I grew up speaking two languages at home, Greek and English. And spent summers in a foreign country––one I nevertheless called “home”––amongst people who seemed to find me to be unheimlich, the familiar-strange. I did and didn’t speak like them, and looked and didn’t look like them, missing all the the wrong things to be the same, and all the right ones to be truly foreign. 

Then my parents sent me to a French-American school, where not only did I learn another language, but we began to learn how to be French. The French education system is a marvel, a perfectly calibrated colonial machine that can destroy borders and turn even native-born American citizens into tiny French nationalists. 

More importantly, of all the children in my class only two had parents who spoke only English, and of the “white” children, most came from families that would not be considered “American”. We were not diverse in racial distribution, but by age 8, I knew knew families hailing from more than one part of the Middle East, from a variety of places in north and west Africa, a Jewish family, a lesbian household, interracial parents, Muslim families, and any number of hyphenated Americans, and people who spoke more than English at home. 

I was floored when a friend told me he didn’t meet a Black person until after he finished elementary school. 

When I attempt to imagine getting to 18 without meeting someone Jewish, or Black, or bilingual, I am literally incapable of generating a workable facsimile of that experience. Never mind, living an entire lifetime like that. 

It seems stupid to say it, but just as there are people who have no framework for what a Jewish person is, or says, or does, besides what they see on TV or hear in church, I have no framework for having never met a Jewish person. My life is sheltered and devoid of much conflict and difficulty, but it has always been replete with individual variety. 

Growing up, my blond haired, blue eyed, male, English speaking, American best friend was the oddity. And I learned to get past it. Sure, it was odd that his parents couldn’t help him with his homework, and that they didn’t come from somewhere else, but people still learned to confuse us for siblings. 

I’ve always lived in the melting pot of America. I don’t know how to live somewhere else. 

deselinord-photo:

Pawtucket by streetlight.

10 November, 2016.